Compassionate Action

admin — Sat, 21 Jul 2007 14:59:00 +0000

As a new Buddhist practitioner, though in the Nichiren tradition, not the Nyingma tradition of Chatral Rinpoche, I am in a process of reading the works of many revered Buddhist teachers and practitioners. Compassionate Action by Chatral Rinpoche, and edited by Zach Larson, provides wonderful insight into the diversity of the Tibetan Buddhist tradition through a series of essays, interviews, prayers and photographs. I read it cover to cover on a flight from New York to Chicago.

The highlight of Compassionate Action for me was his explanation of one of his most well known actions. He releases 70 truckloads of fish from the market in Calcutta annually, an action that allows the live caught fish to re-enter life with a greater possibility of being born into Dharma practice and ultimately attain liberation. In an interview, he details his reasoning behind the sign that hangs in his monastery: “In this Buddhist monastery the consumption of meat, alcoholic beverages, and tobacco as well as playing cards or gambling is strictly prohibited.” Citing the early teachings of the Buddha, and eventually basing his ideas on the laws of cause and effect, he simply notes the negative influence of both killing and not taking action to prevent the killing of other beings has on our own spiritual lives. Chatral Rinpoche is committed in his practices and beliefs around the preservation of all life — insect, animal and human.

In the West we most often hear of the Dalai Lama as the foremost representative of Tibetan Buddhism. Chatral Rinpoche has taken a different approach to his practice of the Dharma than the Dalai Lama. While the Dalai Lama makes great efforts to travel and teach as many as will listen all across the world, Chatral Rinpoche offers teachings to very few people, often only a few of those who have spent a minimum of six years at his monastery. He is a part of a complex system of lineage that has developed for centuries in the Tibetan Buddhist tradition. In the end, I am still a bit confused about the exact meaning of it all, who is an "emanation” of whom, but appreciate the overall reverence for spiritual ancestry.

Written by: Aisha Domingue, July 21st 2007

Baby Love: Choosing Motherhood after a Lifetime of Ambivalence

admin — Mon, 09 Jul 2007 13:05:00 +0000

By Rebecca L. Walker

Riverhead

After reading the first few pages of Baby Love in the aisle of a midtown Manhattan Barnes and Noble, I bought a brand new hardcover copy. In recent interviews Walker has said that this is the book she wishes she'd had to read when she was in her twenties. I thank her for writing it. While much of the memoir focuses on the minutiae of Walker's pregnancy—foods eaten, clothing purchased, websites trolled and unnecessary arguments had—her larger commentary on the absence of intergenerational discussions between older and younger feminists about childbirth—save the advice that we have plenty of time—is what most interested and inspired me.

Rebecca, now at thirty-seven, is the daughter of feminist icon and celebrated author Alice Walker. Their tempestuous relationship underscores much of the text, and the trials of motherhood—chosen (Rebecca's) and seemingly ambivalent (Alice's)—and illustrates the complexities of the discussion Rebecca wishes feminists were having both amongst ourselves and, indeed, out there with the rest of the world. "Fertility is finite" she warns, and she encourages young women to take heed and plan having babies just as ardently as her mother's generation urged us to plan careers and develop ourselves into whole people. Her musings on motherhood have gotten her a lot of flack in the press recently. Most infamously, the chapter about her relationship with her stepson, Solomon, has gained attention for her assertion that the love one experiences for a child one has carried to term and given birth to differs from that of a child who has become yours through adoption or marriage or family arrangement. Rebecca Walker is not comparing one love to the other, but is merely saying there are different kinds of love, and all should be valued equally, even in their difference.

Walker's second memoir concludes with the birth story of her son, Tenzin, named after His Holiness the Dalai Lama and the statement "I have no regrets." Ultimately, Walker is encouraging young feminists to be as decisive about our choices to mother or not to mother as we have been about other parts of our lives. In a time when birth in the U.S. has turned into such a profitable industry for insurance companies, hospitals and advertisers, women's reproductive choices—from abortion to the choice to give birth and mother—are as important as ever. Baby Love calls our attention to a hardly discussed topic among young feminists: breaking through the ambivalence around motherhood that is fostered through the constant conflict between second wave feminism telling us that we have plenty of time and the larger establishment pushing us to be mothers because we can, instead of because we choose to.

Written by: Aisha Domingue, July 9th 2007